By Dominic Pettman
In Human Error, Pettman describes the 3 aspects of the cybernetic triangle—human, animal, and machine—as a rubric for figuring out key figures, texts, and websites the place our species-being is both strengthened or challenged by way of our courting to our personal narcissistic applied sciences. hence, species-being has develop into an issue of specious-being, within which the belief of humanity is not just a case of incorrect id yet certainly the error of identity. Human Error boldly insists at the necessity of relinquishing our anthropomorphism but additionally at the severe hassle of doing so, given how deeply this angle is certain with all our different such a lot adored ideals approximately kinds of life.
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Additional info for Human error : species--being and media machines
The true traffic in ideas allows for the fact that grass will grow on both sides of the fence. Judging degrees of greenness can thus be a collective project. THE HUMAN ELEMENT 35 Depending on one’s accent, human error can also be heard as human era. In a sense, I would like to conflate these two concepts: not as a self-hating human necessarily but as a card-carrying inhabitant of all three segments of the cybernetic triangle. The initial chapter is an exploration of the ambient mechanics of Agamben’s anthropological machine, which, as we have seen, is the sociocultural apparatus designed to regulate and produce the subject through a complex interplay of recognitions.
He continues, “Essence, therefore, can be comprehended only as ‘genus,’ as an internal, dumb generality which naturally unites the many individuals” (122). Marx’s self-appointed task, therefore, is to rescue this notion of species-being from its “dumb” generality to demonstrate how class, among other cultural forces, shapes the human in ways that are anything but natural. Given the exegetical nature of Marx’s legacy, the question and role of “human nature” in his oeuvre can be interpreted in many different ways.
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