Download Having A Life: Self Pathology after Lacan by Lewis A. Kirshner PDF

By Lewis A. Kirshner

What's it approximately "having a life"- that's to assert, approximately having a feeling of separate life as an issue or self - that's often taken with no consideration yet is so fragilely maintained in sure sufferers and, certainly, in so much folks at in particular tough instances? In Having A existence: Self Pathology After Lacan, Lewis Kirshner takes this Lacanian query because the aspect of departure for a considerate meditation at the conceptual difficulties and scientific manifestations of pathologies of the self. starting with the case of Margaret Little, analyzed by way of D. W. Winnicott, and continuing to prolonged case displays from his personal perform, Kirshner weaves jointly an avowedly American interpreting of Lacan with the techniques to self pathology of an influential coterie of theorists. by way of drawing out universal threads of their respective discourses at the self, Kirshner achieves an unique integration of Lacanian concept with different modern ways to self pathology. Of distinct notice is his skill to maintain a discussion among Lacan and Kohut, whose shared scientific item, discernible via divergent vocabularies and conceptions, is the fight of the topic to prevent fragmentation that will obliterate a feeling of aliveness and restrict lively engagement with the area. Kirshner's establishing bankruptcy at the proficient, stricken Margaret Little and his concluding bankruptcy at the eminent political thinker Louis Althusser, whose self pathology culminated in his strangling of his spouse, H?l?ne Rytman, in 1980, body a research that's brilliantly profitable in bringing "self" concerns all the way down to the messy actualities of lived adventure. Analytic therapists at the least scholars of the human sciences might be edified via this cogent, readable try to infuse Lacanian thoughts with the conceptual rigor and medical pragmatism of yank psychoanalysis and to use the ensuing version of healing motion to a desirable variety of case fabric.

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For me, the issue of the communication of affect raised by Modell is the crux of psychoanalytic therapy and is central to my approach in this book. It was certainly neglected by Lacan (or seen as derivative) and lacks development by Kohut, although both have something to teach us about affect. Although in some sense implicit in all of his writings, Winnicott also failed to say much on the subject. Of all the analysts with whom I will be dealing, only Modell and Green have systematically addressed the problem of affect in psychoanalytic theory, notably its signifying and communicating functions.

80), as, "Where it was . . it is my duty that I must come into being" (Lacan, 1955, pp. 128-129). It is surprising that no one has yet attempted to link Lacan's innovations with his own unsuccessful analytic experience, drawn like most of us to repair his unresolved problems, which may have passed unaddressed in the training analyses of the time. According to Phillips (1988), Winnicott himself may have had a "dead mother"—at least a depressed one whom he sought to heal. Although his second wife, Clare, paints a picture of a happy, secure childhood, there are indications that all was not rosy.

This opened the way to some productive exploration of his disappointing relationship with his mother, where the analyst's empathy was reassuring. Unfortunately, he seemed to hear this as confirmation that his mother had withheld something that the analyst could now provide. When he began to press her more and more impatiently to provide these "answers," the atmosphere of the sessions turned more tense. The analyst continued without much success to encourage Mr. Grand to explore his own thoughts, a move he regarded with some validity as an evasive technique.

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