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By Anna-Teresa Tymieniecka

Schooling is the transmission of data and talent from one new release to a different, and is vitally major for the expansion and unfolding of the residing person. It manifests the necessary skill of the trademarks to distinguish lifestyles in self-individualization from inside, and in its unfold via inter-generative networks. with no achieving the evolutive section of the human artistic situation, the man or woman establishes a special inventive platform on which to behavior its co-existence. in this platform the development of lifestyles is being remodeled from a normal ontopoietic accomplishment into an self sustaining success of the artistic making plans of the human brain. in particular, human schooling focuses upon artistic making plans relocating like a pendulum among nature and freedom. the current choice of papers specializes in the underpinnings of the artistic workings of the human thoughts of cause.

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Per un’etica della misura, ed. F. Totaro, Rome: Carocci, 2004, pp. 49–53. 36 23 DANIELA VERDUCCI F. Nietzsche, Nachgelassene Fragmente, 7 [97], Spring–Summer 1883, in NWKG, VII1 , p. 283. 24 Nietzsche, Nachgelassene Fragmente, 27 [80], Summer–Autumn 1884, in NWKG, VII2 , 1974, p. 295. 25 Nietzsche, Thus spoke Zarathustra, op. , Prologue, §5. 26 Nietzsche, Nachgelassene Fragmente, 7 [21], Summer–Autumn 1883, in NWKG, VII1 , 1977, p. 252. 27 There are two principal English translations of Übermensch: “superman” (Hollingsdale, Common) and “overman” (Kaufmann).

Nietzsche, Der Wille zur Macht. Versuch einer Umwertung aller Werthe, ed. O. Weiss, Vols. XV–XVI, Suttgart: Kröner, 1911, Vorwort, §4; transl. ed. W. Kaufmann and R. J. Hollingdale, The Will to Power, New York: Vintage, 1967, Preface, §4. 44 Baumann, Liquid Life, op. , Introduction. , Chapter VI. 46 A-T. Tymieniecka, Tractatus Brevis. First Principles of the Metaphysics of Life Charting the Human Condition: Man’s Creative Act and the Origin of Rationalities, Analecta Husserliana, XXI (1986), p.

Caronia (Il cyborg. Saggio sull’uomo artificiale, Rome: Theoria, 1985) and T. Macrì (Il corpo postorganico, Milan: Costa & Nolan, 1996). In the field of law, see B. Romano, Diritto postumanesimo nichilismo: una introduzione, Turin: Giappichelli, 2004. 5 The term “trans-humanism” was coined by the biologist Julian Huxley (The Humanist Frame, London: G. Allen & Unwin, 1961) with a different meaning from that later used in the 1980s. The current definition is due to the philosopher Max More, the pseudonym of Max T.

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