Download Beyond Orientalism: Essays on Cross-Cultural Encounter by Fred Dallmayr PDF

By Fred Dallmayr

Past Orientalism explores the confluence of up to date Western (especially Continental) philosophy, with its specialize in otherness and distinction, and the continuing technique of globalization or the emergence of the "global village." the fundamental query raised within the e-book is: what's going to be the present life-form or discourse of the worldwide village? Will or not it's the discourse of Western technology, undefined, and metaphysics which, lower than the banner of modernization and improvement, seeks to homogenize the realm in its picture? In Said's paintings, this process was once classified "Orientalism." Or will it's attainable to maneuver "beyond Orientalism" within the course neither of worldwide uniformity nor radical fragmentation? After discussing the wide diversity of attainable "modes of cross-cultural come upon" in a historic standpoint, the publication develops as a well-liked alternative the inspiration of a deconstructive discussion or a "hermeneutics of distinction" which respects otherness past assimilation. This hermeneutics is illustrated in chapters studying numerous bridge-builders among cultures, basically the Indian philosophers Radhakrishnan and J.L. Mehta and the Indologist Halbfass. the rest chapters are dedicated to extra concrete social-political difficulties, together with problems with modernization, multiculturalism, and the customers of a globalized democracy which bids farewell to Orientalism and Eurocentrism.

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Extra resources for Beyond Orientalism: Essays on Cross-Cultural Encounter

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Of a difference of Europe. ely in not closing itself off in its own identity and in advancing 1tself 111 an exemplary way toward what it is not. toward the other II II BEYOND ORIENT ALISM 5B r heading or the heading of the other, indeed-and this is perhaps something else altogether-toward the other of the heading, which would be tl1e beyond of this modern tradition, another border structure, another shore," L

In seeking to balance science and technology against indigenous or native traditions. developing countries implicitly or obliquely pay tribute to the European legacy of the humanities; thus, anticolonialism and opposition to "Eurocentrism" are not necessarily synonymous with the obsolescence or irrelevance of European thought. According to Gadamer's account attention to local or national life-forms is everywhere in the ascendancy. " Following in Herder's footsteps, humanistic inquiry since its inception has tended to concentrate on the diversity of historical traditions and life-forms.

But also with that subdued kind of hope which is 1mplicit in every reversal or conversion (Umkehr). 44 BEYOND ORIENT ALISM However, this element of latent hope does not in any way detract from the stark sobriety and hermetic nonexpressiveness of Celan's poems. This nonexpressiveness also undercuts or foils the prospect of semantic transparellcy based on interpsychic empathy. As Gadamer adds: "The distinction between me and you. " 5 Gadamer's comments on the remainder of Celan's poems are richly nuanced and probing-and completely resist summary in the present context.

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