By SKYE ALEXANDER
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Underhill was once a number one authority on glossy mysticism. Written previous to international struggle 1, sensible Mysticism reports the works of the best Western mystics, together with Teresa of Avila, Julian of Norwich, and Thomas Г Kempis. Underhill brings esoteric matters onto a pragmatic footing, exhibiting that the profound presents of mysticism will not be just for the few yet are nearby folks all.
A small glimpse into earlier heritage of the Earth and its population who concealed hugely technical gear which to today continues to be hidden. Lobsang along with his consultant; the Lama Mingyar Dondup, get's to go to the place this know-how is hidden and sees along with his personal eyes this wondrous apparatus. This know-how is looking ahead to those that can use it for the good thing about mankind and that point is approaching.
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Being unable, however, to fulfil his promise, he was dismissed little over a year later. The general and Privy Councillor Christian Ditlev Reventlow also occupied himself with alchemy. In 1707 he persuaded King Frederik IV to reward the German alchemist Johann Konrad Dippel (aka Christianus Democritus, 1673– 1734) with the honorary title of Councillor (kancelliråd) and in 1714 he invited Dippel to live in the Danish city of Altona. Dippel fell from grace, too, but this was not due to his alchemical activities but rather on account of his radical religious views and the charges of defamation levelled against him.
Victor. Olsen also translated Francis Rous’ The Heavenly Academie into Danish. Olsen was opposed to what he saw as abuses of power by the church, and added a rather apocalyptical preface to some of his books. What is also attested by Paul Brandt, Olsen’s friend and co-physician in Bergen, is Olsen’s vivid interest in the writings of Paracelsus and Jacob Boehme, which could 28 Dahl indicate that his views on the functions of alchemy might have been coloured by Paracelsus’ theology or by Boehme’s theosophy.
As a result of these circumstances, there were no broad-scale, learned societies with alchemical interests in Norway. And although alchemy must have been known to at least some of the medieval intellectuals, there is no testimony to confirm that the art was practised in Norway in the Middle Ages. In the early modern period, however, the number of people interested in alchemy increased, and many of these, like most exponents of esotericism in Norway prior to 1800, were part of the growing number of official representatives, physicians and, above all, apothecaries.