By William Johnstone
Read Online or Download 1 and 2 Chronicles: Volume 2: 2 Chronicles 10-36: Guilt and Atonement PDF
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Extra resources for 1 and 2 Chronicles: Volume 2: 2 Chronicles 10-36: Guilt and Atonement
Many of them, like Bethlehem, Adullam, Hebron, have appeared in connection with earlier exploits of the Davidic house (1 Chron. ). ): 2 Chronicles 10-12 33 these places are part of the elements that belong to the very constitution of the people of God (cf. the use of the technical term for registering the members of the community in the works of Rehoboam's official prophetic biographers in 2 Chron. 15). The strategic importance of these places is graphically illustrated by Lachish and Azekah which figure in the 'Lachish Letters', the dramatic correspondence, discovered in 1935, about the loss of the western lowlands in the early 580s to the Babylonians (ANET, pp.
9 (cf. 2 Chron. 19): the rejection of the Jerusalemite priesthood and debarring of the Levites is the signal violation and denial of the rights of God by Jeroboam, which can only confirm the downfall of his kingdom. Jeroboam is the Saul of the north—and there is to be no David. The full horror of Jeroboam's self-invented religion, which comprehensively replaces the worship of the LORD and thus denies the rights of God, is detailed (v. 15). It involves the appointment (the verb as in 1 Chron. 31) of an alternative priesthood of Jeroboam's own devising; worship on the 'high places', those sanctuaries on physical heights, natural or man-made, in the landscape that were believed to represent the cosmic dwelling places of the gods, the would-be rivals of the God of Israel (cf.
19) by placing it in a single stark paragraph by itself: 'Thus Israel has been in revolt against the house of David to this day'. 30 2 Chronicles 10-36 No sooner is Solomon dead, than the house of David encounters failure; the breach has never been healed; reconciliation is still awaited. Rehoboam, having retired to Jerusalem, takes stock of the situation (2 Chron. 1). His first reaction is to send an army to crush the rebels. As is indeed his prerogative as king of the house of David, he now summons a qahal, a sacral assembly, of the choicest warriors of the Israel that is left, 'the house of Judah and Benjamin'.